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The 'Documentary Hypothesis' - Does Anyone Still …

10 Theories About Who Really Wrote The Bible - Listverse

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Friedman, “Who Wrote the Bible?”

The documentary hypothesis is liberal theology's attempt to call the veracity of the Pentateuch into question.

Proponents of the documentary hypothesis believe as follows: instead of placing the writing of the Pentateuch around 1400 BC (when Moses died), the timeframe has shifted 1,000 years to around 400 BC.

Who Wrote the Bible? - Wikipedia

In the first place, it is significant that it is possible to separate the text into two continuous stories like this. And it is even more significant that we can find this throughout the first five books of the
Hebrew Bible, also known as the Five Books of Moses. Thus:

Who Wrote (The Hebrew) Bible? The Documentary Hypothesis

Who Wrote the Bible?, a 2004 documentary by theologian Robert Beckford; See also

The Documentary Hypothesis is still the most common view in scholarship, and no other model has a comparable consensus, but in the end the question is not a matter of consensus anyway. It is a matter of
evidence. And the evidence for the hypothesis is, in my judgment, now
substantial and stronger than ever.

Some opponents of the Documentary Hypothesis claim nowadays that this hypothesis no longer is the dominant view in the field. Some assert that there is a new consensus. Some even claim that it was disproved
long ago and that "no one believes that anymore." In the first place,
this claim is just not true. Scholars at nearly all of the major
universities and many seminaries in the United States still are
persuaded that it is correct, they work in it, and they teach it to
their students. The same may be said of most scholars in England,
Israel, and other countries. Major commentaries (such as the Anchor
Bible), encyclopedias, and introductions treat it. The most common
challenges have come from a number of European scholars, but as of this
time, they have not responded to the central evidence. Specifically:
They have not come to terms with the linguistic evidence, the continuity
of the sources, the match of the sources (especially J and E) with
history, or the convergence of the lines of evidence.

Episode 27: Who Wrote the Bible? - Richard Elliott Friedman

12/01/2018 · An explanation of the Documentary Hypothesis, CARM

Is there any evidence for the Gospel of Q?

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What is the documentary hypothesis?

The documentary hypothesis is only a hypothesis; it has never been proved, no matter how many liberal theologians claim that it has been.

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Bible - The Documentary Hypothesis
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    Who Wrote the Bible

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Documentary hypothesis | Religion-wiki | FANDOM …

The documentary hypothesis, along with the , denies that Moses wrote the Pentateuch and instead ascribes its authorship to four (or more) different authors/redactors spread out over several hundreds of years.

In Response to the Documentary Hypothesis”

These theories all influenced Hegel’s student, the theologian K.H. Graf (1815-1868), and his student Julius Wellhausen (1844-1918). From an idea first proposed by Jean Astruc (1684-1766) they developed the “JEDP Documentary Hypothesis” of higher criticism, which said that the early parts of the Old Testament couldn’t have been written during the times they described. They based this on the belief that writing had not evolved until about 1000 BC. Therefore they assumed wrongly that sagas, epics, poetry etc. which were later used to compile the Bible were passed down orally for millenia. The result was that the early books of the Bible were said to have been written by various unknown teachers during the Divided Kingdom era, beginning about 800 BC, and continued until after the Babylonian Exile.

These books are said to have been compiled or redacted from several stories, or documents, each of which could be distinguished by the name used for God. The J-Document used the name Jehovah, the E-Document used Elohim, while the D and P documents were named for Deuteronomic and Priestly. This teaching led many people to lose confidence in the Bible’s authenticity.

whose titles include Who Wrote the Bible?

BIBLIOGRAPHY
Albright, William F. The Israelite Conquest of Canaan in the Light of Archaeology, Bulletin of the American Schools of Oriental Research, 1939. Vol. 74..
Archer, Gleason Jr. A Survey of Old Testament Introduction. Chicago: Moody Press, c1964.
Blenkinsopp, Joseph. Wisdom and Law in the Old Testament. London: Oxford University Press, 1995.
Harrison, R.K. Introduction to the Old Testament. Grand Rapids: William B. Eerdmans Publishing company, 1970.
Free, J. P. Archaeology and Bible History. Wheaton, Illinois: Scripture Press, 1969.
Kitchen, K. Ancient Orient and Old Testament. London: Tyndale, 1966.
Morris, Henry M. The Genesis Record. Grand Rapids: Baker Book House, 1976
P.J. Wiseman, Ancient Records and the Structure of Genesis: A Case for Literary Unity, Nashville, Thomas Nelson Publishers, 1985.

Documentary Hypothesis - Guided Bible Studies

Did Hegel, Graf, Wellhausen, etc. have any good basis for their JEDP theory? No, there has never been any trace of the “documents” they refer to (Jehovist, Elohist, Deuteronomic, and Priestly), and even in their day there had been some good archaeological finds that contradicted the very basis of their theory—that early writing was unknown. More recently, scholars and archaeologists have uncovered excellent proofs of the truth of the Bible’s historicity.

There have been complete libraries uncovered, and enough translations made to confirm Biblical events described in the lives of the patriarchs. Several of these libraries date from long before Abraham’s time. Excavations at Ebla, Mari, and Nuzi have all yielded much confirmation of Old Testament history. The Mari archives contained actual names used in the Bible—Peleg, Terah, Abram, Jacob, Laban, and others. These cannot be linked directly with Biblical characters, but they do show that these names were in use in those early days. The Nuzi archive had some 20,000 clay tablets; many were legal documents describing laws and customs of the land. These explain a number of Biblical incidents that used to seem strange to us, but they were simply the normal customs of that era.

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