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Thesis Bryth - Notre Dame Dissertation Checklist

—. The Politics of Pearl: Court Poetry in the Age of Richard II. Woodbridge: D.S. Brewer, 2000.

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Dickens, A.G. “Heresy and the Origins of English Protestantism.” Britain and the Netherlands, vol. 2. Ed. J.S. Bromley and R.H. Kossmann. Groningen: J.B. Wolters, 1964. 47-66.

—. Literature and Heresy in in the Age of Chaucer. Cambridge: Cambridge Univ. Press, 2008.

Maitland, Frederic William. “Wyclif on English and Roman Law.” The Law Quarterly Review 12 (1896): 76-78. Rpt. in The Collected Papers of Frederick William Maitland. Vol. 3. Ed. H.A.L. Fisher. Cambridge: Cambridge Univ. Press, 1911. 50-53. [ (>1 mb)]

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—. The Great Medieal Heretics: Five Centuries of Religious Dissent. New York: Bluebridge, 2008.

—. “Rolle among the Reformers: Orthodoxy and Heterodoxy in Wycliffite Copies of Richard Rolle’s Psalter.” Mysticism and Spirituality in Medieval England. Ed. W. F. Pollard and R. Boenig. Woodbridge: Boydell and Brewer, 1997. 177-202.

—. Philosophy and Politics in the Thought of John Wyclif. Cambridge: Cambridge University Press, 2003. [John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement which was persecuted widely for its attempts to reform the church through empowerment of the laity. Wyclif had also been an Oxford philosopher, and was in the service of John of Gaunt, the powerful duke of Lancaster. In several of Wyclif’s formal, Latin works he proposed that the king ought to take control of all church property and power in the kingdom – a vision close to what Henry VIII was to realize 150 years later. This book argues that Wyclif’s political program was based on a coherent philosophical vision ultimately consistent with his other reformative ideas, identifying for the first time a consistency between his realist metaphysics and his political and ecclesiological theory. Specifically, the book argues that Wyclif’s metaphysics serves as intellectual foundation for his political thought. Lahey examines the concept of dominium both as divine universal by causality and as instantiated in prelapsarian (natural) and postlapsarian (civil) forms, illustrating the close ties between Tractatus de Universalibus, De Civili Dominio and De Dominio Divino.]

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Knowles, David. The Religious Orders in England. 3 vols. Cambridge: Cambridge Univ. Press, 1961.

Deanesly, Margaret. . Cambridge: Cambridge Univ. Press, 1920. Rpt. Eugene, OR: Wipf and Stock, 2002. [A seminal study, though some of her claims, notably the authorship of tracts in her Appendices, have been disproven; note especially Hudson’s essay “The Debate on Bible Translation, Oxford 1401,” below. Her appendices alone are included on the . (22.8 mb)]

—. Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. Studies in the History of Christian Thought, vol. 65. Leiden: E.J. Brill, 1995.

Leff, Gordon. Bradwardine and the Pelagians. Cambridge: Cambridge Univ. Press, 1957. 32.
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    —. The Language and Logic of the Bible: The Road to the Reformation. Cambridge: Cambridge Univ. Press, 1985.

  • The Lollard Society » Bibliography of Secondary Sources

    —. “A Weird Manuscript Enigma in the British Museum.” Studier i modern sprakvetenskap n.s. 2 (1964): 116-121.

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    Gradon, Pamela. “Langland and the Ideology of Dissent.” Proceedings of the British Academy 66 (1980): 179-205.

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Boitani, Piero. English Medieval Narrative in the 13th and 14th Centuries. Trans. J.K. Hall. Cambridge: Cambridge Univ. Press, 1982.

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Bostick, Curtis V. The Anti-Christ and the Lollards: Apocalypticism in Late Medieval and Reformation Thought. Studies in Medieval and Reformation Thought, vol. 70. Leiden: E.J. Brill, 1998.

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—. “The Letter of Richard Wyche: An Interrogation Narrative.” PMLA 127.3 (2012): 626-642. [Bradley translates the only surviving copy of the Letter of Richard Wyche from Latin into modern English. This edition includes a brief introduction describing the Wycliffite heresy as well as the context of Wyche’s imprisonment and interrogation that he recounts in the letter.]

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—. “Lollard Interpolations and Omissions in Manuscripts of the Pore Caitif.” De Cella in Saeculum: Religious and Secular Life and Devotion in Late Medieval England. Ed. Michael G. Sargent. Woodbridge: D.S. Brewer, 1989. 183-203.

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Aita, Shuichi. “Negation in the Wycliffite Sermons.” Arthurian and Other Studies Presented to Shunichi Noguchi. Ed. T. Suzuki and T. Mukai. Woodbridge: Boydell and Brewer, 1993. 241-45.

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—. “Sir William Beauchamp between Chivalry and Lollardy.” The Ideals and Practice of Medieval Knighthood III: Papers from the Fourth Strawberry Hill Conference 1988. Ed. C. Harper-Bill and R. Harvey. Woodbridge: D.S. Brewer, 1990. 39-48.

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