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Our best-ever printed revision booklet bundle for students taking AQA A Level Psychology in June 2018! Core Topic Essays, Revision Companions for Issues & Debates and Biopsychology + our both our stunning Key...

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by Allen W. Wood and Songsuk Susan Hahn (Cambridge University Press) brings together twenty-nine leading experts in the field and covers the years 1790-1870. Their twenty-seven chapters provide a comprehensive survey of the period, organizing the material topically. After a brief editor's introduction, it begins with three chapters surveying the background of nineteenth century philosophy: followed by two on logic and mathematics, two on nature and natural science, five on mind and language, including psychology, the human sciences and aesthetics, four on ethics, three on religion, seven on society, including chapters on the French Revolution, the decline of natural right, political economy, and social discontent, and three on history, dealing with historical method, speculative theories of history and the history of philosophy. The essays are framed by an editor's introduction and a bibliography.

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(Oxford Handbooks in Religion and Theology: Oxford University Press) responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in Western and Eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area.
This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.

by Edited by Ma Xisha and Meng Huiying (Religious Studies in Contemporary China Collection: Brill Academic) addresses two areas of religion within Chinese society; the lay teachings that Chinese scholars term folk or `popular' religion, and shamanism. Each area represents a distinct tradition of scholarship, and the book is therefore split into two parts.
PART I: Popular Religion discusses the evolution of organized lay movements over an arc often centuries. Its eight chapters focus on three key points: the arrival and integration of new ideas before the Song dynasty, the coalescence of an intellectual and scriptural tradition during the Ming, and the efflorescence of new organizations during the late Qing.
PART II: Shamanism reflects the revived interest of scholars in traditional beliefs and culture that reemerged with the 'open' policy in China that occurred in the 197os. Two of the essays included in this section address shamanism in northeast China where the traditions played an important role in the cultures of the Manchu, Mongol, Sibe, Daur, Oroqen, Evenki, and Hezhen. The other essay discusses divination rites in a local culture of southwest China.
Both sections of Popular Religion and Shamanism will introduce Western readers to the ideas of Chinese scholars, not just their data.

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(3 vols.) by Pak Kyung-Ni and translated with Introduction and glossary by Agnita Tennant (Global Oriental: Brill) Acclaimed as the most powerful and important piece of Modern Korean writing, the epic sweep of Land is breathtaking in its conception and execution. Set against the background of the struggle between conservative and modernizing forces at the turn of the twentieth century, it follows the fortunes of several generations of Korean villagers during a time of unsurpassed turbulence and change. To Korean readers, upon whose imagination Land has an unparalleled hold, and for whom the characters and village have a palpable reality, it is the great national novel — the work that embodies—the many elements that make up Korea and the Koreans of today.
Beginning with the village's celebration of the Harvest Moon Festival in 1897, the plot takes place over a ten-year period and revolves around the household of Ch'oe Chisu, a rich landowner, who, though envied by many for his wealth, is embittered by the fact that his wife has not borne him a son. Characters emerge upon whom the rest of the story devolves — including the Lady Yun with her prophetic wisdom; the wilful Sohui, daughter of Ch'oe Chisu; and the tender-hearted Wolson, accepting as her due the ignominy of life as a shaman's daughter.
An enthralling saga and panorama of Korean village life in the early 20th century (roughly 1895-1925) by that country's most highly acclaimed living novelist. The story, which possesses both the formal dimensions and the high seriousness of epic, is set in a period during which Japan held strong sway over Korea, regulating its business and industry and making arbitrary land grants to Japanese settlers. At the heart of the novel is a series of conflicts between Korean conservatives too enervated to oppose Japan's acquisitive energies and radical native insurgents. Their resistance culminated in the Dong Hak rebellion, a watershed historical event that casts long shadows over the intricately interwoven fates of Kyong-Ni's vividly drawn characters--most especially Choi Chisoo, an arrogant, wealthy landowner, hated and envied by his neighbors and servants, and at continual odds with his embittered wife, whose ``failure'' to bear him a son provokes Choi's bitter displeasure and sets in motion a chain of events leading to his downfall. The author employs a kind of Upstairs, Downstairs structure, in which nondescript villagers and assorted second-class citizens observe, comment on, and in some ways parallel the lives of their "betters.'' Among the most memorable are Pyongsan, an impoverished landowner waiting patiently through half a lifetime to be revenged on the avaricious Choi; the handsome villager Yongi; and the scheming Guinyo, the ambitious housemaid whose plan to rise above her station precipitates chaos, losses, and death, and drives the story to its stunning, tragic conclusion. The energy of melodrama surges through this big novel, yet as a portrait of a culture and a knowing psychological tale of the social and personal consequences of rigidly enforced class differences, it's a work of high literary distinction as well. A much-beloved work in Korea (where it was made into an equally popular television series) that should find many grateful admirers in America as well.

by Luther Martin and Jesper Sorensen (Religion, Cognition, Culture: Equinox) How do historians understand the minds, motivations, intentions of historical agents? What might evolutionary and cognitive theorizing contribute to this work? What is the relation between natural and cultural history? Historians have been intrigued by such questions ever since publication in 1859 of Darwin's The Origin of Species, itself the historicization of biology. This interest reemerged in the latter part of the twentieth century among a number of biologists, philosophers and historians, reinforced by the new interdisciplinary finding of cognitive scientists about the universal capacities of and constraints upon human minds. The studies in this volume, primarily by historians of religion, continue this discussion by focusing on historical examples of ancient religions as well as on the theoretical promises and problems relevant to that study.

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    10/10/2017 · Home > A Level and IB > Psychology > Aims and Hypothesis

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: Myths and Stories about Abandonment and the Unmothered Child by Clarissa Pinkola Estes, audiobook, 2 CDs, unabridged, running time 1 hours (Jungian Storyteller Series: Sounds True)
The pain of abandonment, both real and metaphorical, can cast a shadow over a persons entire adult experience. investigates the abandoned child archetype in world myths and cultures to find clues about the process of healing the unmothered child within us all. Spiced with Dr. Clarissa Pinkola Estes' storytelling, is a unique listening experience with a practical edge.
On 2 CDs, Estes leads listeners past the gates of the conscious mind to discover the unmothered child within. Along the way, this gifted storyteller and Jungian psychoanalyst instructs them about the psychology of abandonment in childhood, how it affects them in later life, and its curiously special gifts and powers. Drawing from many world cultures, Estes has gathered a collection of deep myths, fables, and fairy tales with adult listeners in mind. Her storytelling creates a compelling picture of the orphan figure through the ages, while helping listeners understand the meaning of preadolescent abandonment in their own lives.

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by Edited by Ma Xisha and Meng Huiying (Religious Studies in Contemporary China Collection: Brill Academic) addresses two areas of religion within Chinese society; the lay teachings that Chinese scholars term folk or `popular' religion, and shamanism. Each area represents a distinct tradition of scholarship, and the book is therefore split into two parts.
PART I: Popular Religion discusses the evolution of organized lay movements over an arc often centuries. Its eight chapters focus on three key points: the arrival and integration of new ideas before the Song dynasty, the coalescence of an intellectual and scriptural tradition during the Ming, and the efflorescence of new organizations during the late Qing.
PART II: Shamanism reflects the revived interest of scholars in traditional beliefs and culture that reemerged with the 'open' policy in China that occurred in the 197os. Two of the essays included in this section address shamanism in northeast China where the traditions played an important role in the cultures of the Manchu, Mongol, Sibe, Daur, Oroqen, Evenki, and Hezhen. The other essay discusses divination rites in a local culture of southwest China.
Both sections of Popular Religion and Shamanism will introduce Western readers to the ideas of Chinese scholars, not just their data.

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